Reviews, articles and musings from a pop culture scholar. Female werewolves, speculative fiction, creative writing, medieval culture... and anywhere else my mind takes me.
Friday 1 October 2010
Review: Tom Fletcher, The Leaping (Quercus, 2010)
Saturday 18 September 2010
Werewolf Literature and Native Wolves
My own work is on European literature of the 12th-14th centuries, but also on 21st-century fiction, so I thought I'd give the question some thought. Feel free to comment!
Medieval werewolf literature (and by this I mean entertainment literature, rather than church texts) was generally produced in areas in which there were (are) no wolves. I remember once giving a paper on Marie de France's Bisclavret at a conference and being asked whether this text was influenced by the fact that folkloric belief and a 'fear of wolves'. It's hard to imagine the 12th-century aristocratic Marie, who was possibly residing at the Plantagenet court in England when she composed her poem, actually being frightened of wolves! Chances are she'd never so much as seen one.
However, medieval romance is a genre characterized by nostalgia. If we look, for example, at the 14th-century William of Palerne, the relationship between this generic nostalgia and the werewolf becomes apparent. Having been helped by the friendly werewolf to escape a forced marriage, William and Melior flee to the forest. Once there, they intend to live a rural and simple existence - Melior suggests that they survive by eating berries that they find. The werewolf and the forest form part of a rural idyll for which the lovers long.
Yet, as critics such as Corinne Saunders and Gillian Rudd have shown, the forest of 14th-century England (the country in which William of Palerne was produced) did not spread as far as has been previously believed. The forest had already been cut back, removed and urbanized in many areas. As is clear from romance texts, a fond folk-memory of the days when the entire country was covered by forest remained in the later Middle Ages - might we not also assume that this folk-memory also involved wolves? Though there were still some wolves left in Britain at the time when William of Palerne was produced, they were being hunted by the 'civilized' court. Thus a memory of wolves may also have been a 'memory' of a time when human beings lived in 'harmony' with nature, the forest and the wolves. Whether or not this 'harmony' ever actually existed is another question.
In medieval romance what we find is a nostalgic view of the 'olden days' - once upon a time, all this was forest and wolves/werewolves roamed free. And those of you familiar with Marie de France's Bisclavret will recognize that this is a fairly close approximation of the opening lines of the poem.
Jump forward to the 21st century...
Contemporary fantasy fiction also concerns itself with a certain type of nostalgia. However, the generic concerns are, in many respects, distinctly different to those of medieval romance. While a discomfort with urbanization and the destruction of 'nature' is apparent in both genres, this manifests itself in quite different ways.
Ecological concerns and the issue of how human beings impact on the natural world are common themes in contemporary urban fantasy. In Maggie Stiefvater's Shiver, the problem of hunting is raised, as the werewolf Sam is shot by Tom Culpeper - who believes he is simply hunting wolves. Werewolves are thus moved from the the 'once upon a time' world of the romantic forest, and into an arena in which the natural world comes into (often violent) confrontation with the urban.
One of the defining characteristics of contemporary urban fantasy is that it is set in the 'here and now'. It distinguishes itself from other types of fantasy fiction through its thoroughly 'realistic' setting in the modern world. Thus, it is harder to imagine a world in which werewolves might wander freely without running into problems of verisimilitude and believeability. It makes sense, therefore, that such fantasy takes place in a world in which there are already wolves - making it only a small imaginative leap to the existence of werewolves.
Both medieval romance and contemporary urban fantasy imagines a space in which werewolves could conceivably exist. Romance utilizes its generic tropes of nostalgia to conjure up a vast forest in which supernatural beings walk; urban fantasy depicts the 'realistic' world of the US/Australia, where people really do live alongside wolves or other wild dogs, before adding that some wolves may not be what they seem. By comparing the generic concerns and characteristics, it is clear that the former would be more common in areas where there are no wolves, whereas the latter (by necessity) is likely to be produced in areas where human beings live alongside native wild dogs.
That's my take on the problem. I'd love to hear other people's thoughts.
Wednesday 15 September 2010
A big thank you to everyone who helped us with the conference last week...
A quick word on some future developments... I will be continuing to run this blog as a resource for all things female werewolf - and related - issues/ideas/events. So if you come across anything of interest, please do get in touch. I'm already in the process of putting together an edited collection of essays on the female werewolf in art, literature and culture. I'll post more details of this as it happens.
For now, I'd like to offer our thanks to everyone who helped to make the conference a big success. As many of you know, we didn't receive any funding for the conference, but we were able to make it happen through the support of the following people:
Carys Crossen - conference co-organizer
Kathy Frances and Helen Taylor - conference assistants
Linda Sever - conference fringe assistant
Rosie Lugosi, Chantal Bourgault du Coudray and Tom Fletcher - our panel of writers for the Wednesday night fringe discussion
The International Anthony Burgess Foundation, the Manchester Museum and Kro Bar - excellent and helpful venues that helped us to host a professional conference (despite being on a very limited budget)
werewolf-movies.com, werewolf-news.com, The Werewolf Cafe, The F Word and darkfictionreview.net - excellent websites that offered inspiration and support, and also helped to promote the conference
Juniper Manton Limited, The International Bram Stoker Film Festival, the Royal Exchange Theatre and Grimm Up North! Film Festival - who offered support and donated stationery and raffle prizes
Thanks to all of you!
The following people won prizes in our raffle:
Linda Priest - two tickets for Faustus at the Royal Exchange Theatre
Linda Sever - two tickets for the Vampire Ball at the International Bram Stoker Film Festival
Jules Grozier - a bottle of Czech absinthe
Wednesday 8 September 2010
She-Wolf Fringe: Final Event Announcement
So... here's one for the kids...
Saturday 11th September: Design a Monster at the Manchester Museum.
A drop-in activity session for young children, running from 11am-4pm, in the Manchester Museum Discovery Centre.
Free and no booking required.
Entry to the museum is also free. Opening times: 10am-5pm. For more information about the Manchester Museum, click here.
Monday 6 September 2010
Vegetarians, VILFs and Fang-Bangers: Modern Vampire Romance in print and on screen
Wednesday 24 November 2010
Keynote Speaker: Dr Nickianne Moody, Liverpool John Moores University
Vampites have had a long and complex relationship with human beings and have been threatening and attracting us through folklore, literature, film and television for centuries. But now they walk among us, seeking to integrate themselves into our culture, to be our business partners, friends and lovers.
Why do we now prefer our vampires with a sensitive nature or with their ruthlessness focused on business deals? How does this change affect the relationship between both species and genders?
This one-day conference seeks to understand and criticise the phenomenal popularity of what is sometimes termed Dark Romance.
Papers are sought on authors such as Stephanie Meyer, Charlene Harris, and Lauren K. Hamilton, the adaptation of Dark Romance books for both film and TV and a general consideration of the change in our relationship with the vampire.
Proposals are invited for 20-minute papers, which might address (though not exclusively) the following areas:
- 21st-century vampires in the Gothic literary tradition
- Vampires and gender/relations
- Adaptation and the shift of audience
- Debates on the Other
- Difference between film and television adaptation
- Colonialism/postcolonialism/postnationalism
- Vampires and money/business
- Vampires and class relations
- Vampires, authors and fans
Please send abstracts, or not more than 200 words, to
Dr. Deborah Mutch
Department of English
Clephan Building
De Montfort University
Leicester
LE1 9BH
Email: Deborah Mutch
For more information, click here.
Conference fee: £30/£15 postgraduate/unwaged, including lunch and refreshments.
Deadline for abstracts: 8th September 2010.
Saturday 4 September 2010
Two Horror Film Festivals for October
First up... The Bram Stoker Horror Film Festival runs in Whitby from the 14th-17th October. Featuring 'independent narrative features, documentaries and shorts from around the world', this festival promises to offer films that you may not have chance to see elsewhere, including some world premieres. In addition to this, awards will be given in several categories.
As well as the films, there will be some pretty impressive special guests, a Hammer exhibition, talks and a Vampires' Ball on Saturday 16th October. And, of course, the whole thing takes place just yards away from where the Demeter ran aground (and spiritual home of all goths) - Whitby.
There are a few different passes and ticket options available on their website, and (if you don't fancy the films) tickets can be bought separately for the Vampires' Ball.
And if that's not enough...
Grimm Up North! Manchester's Premier Horror and Sci Fi Festival is returning for its second year. Running 28th-31st October at The Dancehouse in central Manchester, this festival features films, talks and special guests (including Ramsey Campbell and Christopher Priest).
Among the films already announced are Reel Zombies and Alien vs. Ninja. Visit their website and sign up for the newsletter to find out more.
Again, there are a variety of ticket options, including a few early-bird passes that allow you to save up to £40 on tickets.
(I should add that we are quite big fans of Grimm Up North! here at She-Wolf, as they've been really supportive while we've been getting the project off the ground.)
So between the two festivals, you should be able to get enough frights to keep you awake for most of November. Enjoy.
Tuesday 31 August 2010
Sebastian Baczkiewicz Afternoon Plays on Radio 4
Pilgrim is a semi-urban fantasy, which tells the story of William Palmer. A pilgrim on route to Canterbury in 1185, Palmer was cursed by the King of Faerie for claiming that the church could wipe out all belief in the fairy world. His punishment was to forever live between the mortal and fairy worlds. Series 2 begins with The Drowned Church, in which the spirit of a young man drowned in 1757 returns to collect mortal souls and drag them away with him. William Palmer - or Billy the Pilgrim - must face the young man, and confront decisions he has made in the past, in order to save those close to him and the community of Skaymer.
The Pilgrim character of interest here is that of Freya, William Palmer's ward. Freya is a werewolf, as well as being a young woman left in ignorance of Palmer's true identity. This makes for an interesting dynamic. At one point in The Drowned Church, Freya becomes angry as she realizes that there are things she doesn't know about her guardian. One of her bones of contention is that she feels her hard work in dealing with the wolf side of her identity is not being fully appreciated. It is clear that Freya is prone to change at the full moon, but that this can be reigned in through an act of self-control. Moreover, Freya feels (as do the others around her) that her wolf-side is somehow wrong, and that change into a wolf represents a failure in herself. Baczkiewicz's she-wolf comes across as a young woman struggling to deal with an aspect of her personality that is not fully within her control, and then berating herself when she doesn't quite manage it. From the first episode of this week's series, I felt that there was almost a suggestion that Freya's battle with werewolfism could be paralleled with a young person coming to terms with a mental health disorder.
I will be listening to the rest of Baczkiewicz's series this week, and will be following the character of Freya with interest. I find the idea of a radio presentation of a werewolf very interesting. In these days of over-used CGI and special effects, to convey a transformation through a purely audio medium is quite a bold step. I look forward to hearing how Baczkiewicz and Radio 4 team tackle this (if, in fact, they do).
Unfortunately, I get the impression that the character of Freya was more fully introduced in Series 1 of Pilgrim, which was aired in 2008. This series is no longer available on iPlayer - so if anyone has any suggestions as to how I could obtain a recording of the first series of plays, please let me know.
You can listen to Series 2 of Pilgrim on BBC iPlayer by clicking here.
Monday 23 August 2010
More Tweenage She-Wolves...
Wizards of Waverly Place was created for the Disney Channel in 2007. Now in its third series, the show focuses on the three Russo siblings - Alex, Justin and Max - who are the children of a former wizard and a mortal. They live in Manhattan, and juggle keeping their wizard life a secret while living as normal American teens. Sound familiar? It's pretty hard not to think Sabrina the Teenage Witch meets Hannah Montana. And like its predecessors, the show is proving a huge hit with its pre-teen/tween audience. The first film was made in 2009, and a sequel has recently been announced. The 10-12 year olds that I teach tell me that Selena Gomez, the show's star, is rapidly replacing Miley Cyrus in their affections.
The episode that interests me here is Season 2, Episode 2: Beware Wolf. The episode begins with Justin (David Henrie) announcing that he is going on a blind date with a girl he has met on 'WizFace' (the social networking site for wizards). His family warn him not to do it, as the last girl he met on WizFace turned out to be a centaur. Nevertheless, a knock on the door reveals Isabella (Sarah Ramos) - an apparently 'cute' and normal young woman. Isabella and Justin immediately hit it off - much to the annoyance of Justin's sister Alex (Gomez). But Isabella is not what she seems. When Justin leaves the room, she takes Alex's jumper in her mouth and plays with it like a dog. Later, she laps water out of glass, and then bounds around a park, catching frisbees and selling 'hello' to everyone she sees.
Isabella, you see, is a werewolf. And when Justin kisses her, he becomes a werewolf too. His sister laughs; he is terrified; Isabella takes it all in her stride, casually dismissing everything Justin thinks he knows about werewolves as a 'stereotype'.
So what can we make of the Disney Channel's female werewolf? At first glance, she appears to be a completely domesticated she-wolf. Isabella's 'werewolf' characteristics manifest entirely in behaviour suited to a pet dog. When Alex suggests that she-wolves eat their human mates, Isabella tells her that this is a misconception: werewolves are actually 'very loving' (said as she nuzzles Justin like a friendly puppy). She then warns Justin that one of the main dangers of being a werewolf is 'chasing cars'.
When Justin is told that he is now a werewolf, he screams and falls behind a sofa. Stretching his hands (in a gesture reminiscent of the transformation scene in An American Werewolf in London), he prepares himself for what he thinks will be a painful metamorphosis. Isabella laughs condescendingly and tells him that actually transformation is quick and painless (and, as she later points out, nothing to do with the full moon). Hey presto - both Justin and Isabella are suddenly in 'werewolf' form.
This transformation apparently simply entails the two characters gaining some extra fur and remarkably dog-like face paint. Unsurprisingly (this is a Disney Channel family show after all), their clothes are undamaged. But more strikingly, their personalities/memories/thought processes are utterly unchanged. Justin acquires no particularly lycanthropic tendencies, apart from the habit of leaping up onto rocks and elonging 'ooooo' syllables at the end of words. Isabella is not changed at all, except for becoming slightly more hirsute and acquiring a puppy-like black nose.
And yet - there is something about this episode that, I would argue, links Isabella with a particular tradition of presenting the female werewolf. Note the major change that this show makes to the werewolf mythos - it is not the bite of the werewolf that transforms Justin: it's the kiss. Of course, the kiss is a chaste peck on the cheek (again - this is Disney), but as soon as Justin accepts a, shall we say, less than platonic relationship with the she-wolf, he is lost. So the troublesome sexuality of the female werewolf rears its head again, albeit in a saccharine, sanitized form. We might also remember here that Clawdeen Wolf, Mattel's shop-til-you-drop 'wolf in chic clothing', includes 'flirting with boys' as one of her interests. A glance at the other Monster High characters reveals that it is only the werewolf who is so upfront about her emerging sexuality: the vampire is a pink clothes-loving 'girly-girl'; the mummy has a steady boyfriend; the zombie is studious and wears 'nerd glasses'. Clawdeen is 'fierce', wears micro miniskirts and cropped tops, and opening announces her interest in boys. It should be remembered here that Wizards of Waverly Place's Isabella was first encountered by Justin as he looked through the 'World Wide Wiz-Web' for girls who wanted to date boys.
That this episode of Wizards of Waverly Place contains a subtle warning about the female of the species is made clear by the final lesson that Justin learns. Having been told expressly by his parents not to contact girls on WizFace, he is forced to admit that they were right, before his father will give him the cure for werewolfism. He is mocked by his whole family and repeatedly told that the girls he will meet on social networking sites will not be what they seem. In the final scene, the centaur girl (who seems lovely and totally interested in getting to know Justin, despite the fact that she is half horse) returns to ask for a second date. However, Justin has learnt his lesson - and runs away as quickly as he can.
So, the Disney Channel reminds its young viewers that meeting people on social networking sites is dangerous. Particularly, it warns young men that the women they meet may well turn out to be monsters - and that they should never ever kiss them. The fact that they have chosen a female werewolf to deliver this message reveals that the unsettling sexualization of the female werewolf lives on for another generation. Isabella (and Clawdeen) are the new breed of tweenage she-wolves. I just can't work out if they'll grow up to be Veruca from Buffy, Carrie from Sex and the City, or some horrifying hybrid of the two.
Why do I have the disturbing sensation that we'll soon be finding out?
Watch Season 2, Episode 2: Beware Wolf of Wizards of Waverly Place on You Tube.
Acknowledgement: I would like to thank my Yr. 5 pupil, Amy Ninian, for pointing me towards this episode of Wizards of Waverly Place.
Sunday 22 August 2010
She-Wolf Fringe Poster
Update: She-Wolf Fringe Events
For more information on the She-Wolf fringe events, contact Hannah Kate.
Paranormal Cultures: Submissions Sought
Books We Like...
A new collection published by The History Press, and edited by a good friend and colleague of mine. As a Lancashire lass myself (well, near enough), I think it's great to see a book exploring some of the rich historical and folkloric heritage of the county. Here's what the publishers say:
Lancashire, situated in the north west of England, does not at first tend to conjure up an image of 'a sacred landscape'. But look a bit deeper and one will discover a vast array of sites of ritual and early worship. Archaeological remains of prehistoric stone circles, cairns and burial chambers, pre-Christian place-names, Anglo-Saxon and Viking stone sculpture, as well as tales of fairies and 'otherworldly' creatures within the folklore and legend are spread throughout the county. Within this book the reader will find a discussion of all these, including a comprehensive gazetteer of prehistoric sites, listings of place names, locations of stone sculpture and detailed analyses of carvings and the inscriptions upon them, as well as a personal, experiential approach to landscape. Extensive photographs illustrate the sites described within the chapters.For more information, please click here.
The contributors to this book are from a variety of academic disciplines - geology, archaeology, art history, history, place-name and folklore research. They have spent many years deeply engaged in their own different areas of research in order to produce this wide-ranging material. Each chapter is accompanied by details of how to visit the sites in discussion.
Saturday 21 August 2010
If Barbie was a Werewolf...
What interests me, though, is the reference to Clawdeen's problems with body hair. The website states:
My hair is worthy of a shampoo commercial and that's just what grows on my legs. Plucking and shaving is definitely a full time job but that's a small price to pay for being scarily fabulous.
So a female werewolf can't make it to toyshop shelves until it has been shaved. It seems there is nothing 'scarily fabulous' about hairy legs - and certainly nothing we can market to children.
Clawdeen Wolf and the other Monster High dolls are certainly cute, but I can't help but feeling somewhat uncomfortable about this particular presentation of the female werewolf - or, indeed, this particular presentation of teen femininity. It seems that even the werewolf - so often used as a symbol or metaphor for all that is uncontainable, bestial and unknowable about human nature - can be incorporated into the capitalist commodification of beauty and sexuality.
She-Wolf Conference Criticized by Werewolf
Of course, it has never been my intention to cause offence. But I would like to offer a brief defence. Theoretical considerations of the 'monster' are becoming more common in academic discourse; literary studies, film studies, psychology, psychiatry, anthropology, history, legal studies, theology... and many other disciplines are becoming more and more engaged with exploring the concept of the 'monster' and the impact this has on our understanding of the 'human'. Though in everyday parlance the word can simply refer to something repellant, unpleasant or dangerous, academics seek to go beyond this and question the far-reaching implications of 'monster-production', 'monstrosity' and the 'monstrous'.
I would suggest that this is even more problematic when examining the female 'monster'. Women - werewolf or otherwise - are monsterized and dehumanized in many discourses. So what happens when we create or are confronted by the monstrous monster? The other of the other? The inhuman non-human? Does this double otherness, as many critics have suggested, give the female monster more power? Or does it render her utterly abject?
These are the questions I wanted to raise and discuss by organizing She-Wolf. And, if you have a look at our programme, you'll see that our speakers will be grappling with these questions from different perspectives and from different theoretical positions. I believe that our discussions will cover many of the representations of the female werewolf in art, literature and culture - but will also explore what it means when we distinguish between the human and the monster.
I hope this clears up some of the thinking behind the conference. Despite the animosity the author clearly feels towards the conference, I would recommend giving A Werewolf Blog in Brooklyn or the downloadable zines a go. It's an interesting read, particularly if you're familiar with a lot of the recent pop culture representations of female werewolves.
Feel free to comment!
Tuesday 17 August 2010
She-Wolf Fringe Events
She-Wolf: Writing the Female Monster
Wednesday 8th September, 6-8pm
A creative writing discussion panel and workshop, featuring Manchester's very own Vampire Queen Rosie Lugosi, and Chantal Bourgault du Coudray, screenwriter and author of The Curse of the Werewolf. Writers will be performing and reading their work, and discussing the rewards and challenges of writing the female monster. Other local writers will be in attendance to discuss their work, and the panel will be chaired by Manchester poet Hannah Kate.
Film Screening: Ginger Snaps
Wednesday 8th September, 8.30pm
Following on from the workshop, we will be screening the classic female werewolf flick Ginger Snaps. Come and join us for some lycanthropic fun!
Both events will be held at the International Anthony Burgess Foundation, Engine House, Chorlton Mill, Cambridge Street, Manchester M1 5BY. Tickets cost £3 per event, or £5 for both (payable on the night). For more information, please email Hannah Kate or call 07968188727.
12th Global Conference: Perspectives on Evil
Prague, Czech Republic
Call for Papers
This inter-disciplinary and multi-disciplinary conference seeks to examine and explore issues surrounding evil and human wickedness. Papers, presentations, reports and workshops are invited on issues on or broadly related to any of the following themes:
1. Wrestling with 'Evil'
- does the language of 'evil' make sense in the 21st Century?
- what is 'evil'? What is the concept of 'evil'?
- when we use the term 'evil' what do we seek to convey?
- understanding the language of evil
- 'evil' and other possibilities: morally objectionable; morally wrong; bad; immoral; iniquitous; reprobate; sinful; wrong; depraved; diabolical; heinous; malevolent; wicked
2. The Nature of Evil
- the contexts of evil; the 'meaning' of evil as context dependent
- the roots of evil
- what counts as evil? Evil, Evils. Is there such a thing?
- the boundaries of evil; the forms of evil; types of evil; instances of evil. Universal evil?
- the practices of evil
- taking evil seriously; enjoying evil; satisfying evil
3. Explanatory Frameworks
- what are we looking for? The possibility of explanations
- what is an explanation?
- what does or should an explanation seek to achieve?
- is evil capable of explanation?
- explanation as evil
4. Understanding Evil
- from the perspectives of the disciplines (indicative examples: anthropology, art, art history, criminology, cultural studies, history, legal studies, literature, philosophy, psychology, sociology, and theology)
- from the perspectives of professions (indicative examples: accountants, architects, diplomats, doctors, engineers, lawyers, pharmacists, planners, teachers, vets; people working in economics, forensics, medicine, nursing, politics, prison services, psychiatry)
- from the perspectives of vocations (indicative examples: people working in altruistics vocations, professional vocations, voluntary vocations, religious vocations, humanitarian campaigning and activities)
- from the perspectives of ngos (indicatives examples: United Nations, international ngos, business oriented ngos, governmental ngos, quangos, civil society ngos; people working with interest groups, lobbying activities; charity organisations; relief organisations; occupational organisations; not-for-profit networks)
5. Representations of Evil
- art, art history, visual culture
- cinema, tv, theatre, radio
- music; metal
- media
- technological and multi-media representations
- video games and on-line communities
- subcultural formations and identities
- fashion and evil
- gothic subjectivities and Othering
6. Confronting Evil
- how is it possible to confront evil?
- can evil be resolved? Should evil be resolved?
- the work of Truth and Reconciliation commissions; the International Criminal court; the role of law and local criminal justice procedures
- the work of international organisations
- the role of charities
The Steering Group also welcomes the submission of pre-formed panel proposals. 300 word abstracts should be submitted by Friday 1st October 2010. All submissions are minimally double blind peer reviewed where appropriate. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 4th February 2011. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word, WordPerfect, or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters of emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Stephen Morris
Hub Leader (Evil)
Independent Scholar
New York, USA
Sorcha Ni Fhlainn
Hub Leader (Evil)
School of English, Trinity College, Dublin, Ireland
Rob Fisher
Network Founder and Network Leader
Inter-Disciplinary.Net
Freeland, Oxfordshire, UK
The conference is part of the 'At the Interface' programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
All papers accepted for and presented at this conference will be eligible for publication in an ISBN eBook. Selected papers maybe invited for development for publication in a themed hard copy volume(s) or for inclusion in the Perspectives on Evil journal (relaunching 2011).
For further details about the project please click here.
For further details about the conference please click here.
2nd Global Conference: Magic and the Supernatural
Prague, Czech Republic
Bewitched. I Dream of Jeannie. The Exorcist. Charmed. Buffy. Dr. Who. Dracula. Dark Shadows. Twilight and The Twilight Zone. Sookie Stackhouse and Bill Compton. Dresden Files. Harry Potter. The fascination and appeal of magic and supernatural entities pervades societies and cultures. The continuing appeal of these characters is a testimony to how they shape our daydreams and our nightmares, as well as how we yearn for something that is "more" or "beyond" what we can see-touch-taste-feel. Children still avoid stepping on cracks, lovers pluck petals from a daisy, cards are dealt and tea leaves read.
A belief in magic as a means of influencing the world seems to have been common in all cultures. Some of these beliefs crossed over into nascent religions, influencing rites and religious celebrations. Over time, religiously-based supernatural events ("miracles") acquired their own flavour, separating themselves from standard magic. Some modern religions such as the Neopaganisms embrace connections to magic, while others retain only echoes of their distant origins.
This inter-disciplinary and multi-disciplinary project seeks to examine issues surrounding the role and use of magic in a wide variety of societies and cultures over the course of human history. People with access to magic or knowledge of the supernatural will also be examined.
Papers, presentations, reports and workshops are invited on issues on or broadly related to any of the following themes:
- Magic as "paranormal", anything alleged to exist that is not explainable by any present laws of science
- the distinctions between "magic" and "religion" and "science"
- Magical thinking and the equation of coincidence with causality
- Folk magic and "traditional" systems of magic
- "Magick" and "Wicca" as religious systems in modern society
- Witchcraft in the European context
- "Witchcraft" and animism in African or Asian contexts
- Magic as illusion, stagecraft, sleight-of-hand
- Magic in modern literature (ex. Harry Potter, Harry Dresden, the saga of Middle Earth, the Chronicles of Narnia, etc.) and in traditional literatures (folk or fairy tales, legends, mythologies, etc.)
- Magic in art and the depiction of magical creatures, practices or practitioners
- the association of magic with the "monstrous" or "evil"; does one imply the presence of the other?
- the portrayal of magic, magical creatures, and magical practices or practitioners on television and in film
- the roles or uses of magic in video games, on-line communities, role-playing games, subcultural formations and identities
- the similarities and differences of magical creatures across societies and time periods
- the interplay of "magic" and "religion" as well as "science"
- the "sciences" of demonology and angelology
- the role of divination or prophecy in societies or religions
- the use of "natural" vs. "supernatural" explanations for world events
- Magic and the supernatural as coping mechanisms for individuals and societies
The Steering Group also welcomes the submission of pre-formed panel proposals. 300 word abstracts should be submitted by Friday 1st October 2010. All submissions are minimally double blind peer reviewed where appropriate. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 4th February 2011. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in word, WordPerfect, or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs:
Stephen Morris
Hub Leader (Evil)
Independent Scholar
New York, USA
Sorcha Ni Fhlainn
Hub Leader (Evil)
School of English, Trinity College, Dublin, Ireland
Rob Fisher
Network Founder and Network Leader
Inter-Disciplinary.Net
Freeland, Oxfordshire, UK
The conference is part of the 'At the Interface' programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
All papers accepted for and presented at this conference will be eligible for publication in an ISBN eBook. Selected papers maybe invited for development for publication in a themed hard copy volume(s).
For further details about the project please click here.
For further details about the conference please click here.
Saturday 14 August 2010
Books We Like...
A inter-disciplinary collection of essays exploring monsters, the monstrous, identities and boundaries. This collection grew out of the Fifth Global Monsters and the Monstrous Conference, held at Mansfield College, Oxford in 2007.
I'm sure eagle-eyed readers will spot the chapter on medieval werewolves written by yours truly!
For more information, click here.
Contents:
Hosting the Monster: Introduction
Holly Lynn Baumgartner and Roger Davies
"I Live in the Weak and the Wounded": The Monster of Brad Anderson's Session 9
Duane Kight
The Monster as a Victim of War: The Returning Veteran in The Best Years of Our Lives
Amaya Muruzabal Muruzabal
Human Monstrosity: Rape, Ambiguity and Performance in Rosemary's Baby
Lucy Fife
The Monstrous and Maternal in Toni Morrison's Beloved
Inderjit Grewal
The Witch and the Werewolf: Rebirth and Subjectivity in Medieval Verse
Hannah Priest
It's Never the Bass: Opera's True Transgressors Sing Soprano
Holly Lynn Baumgartner
Joseph Merrick and the Concept of Monstrosity in Nineteenth Century Medical Thought
Katherine Angell
Herculine Barbin: Human Error, Criminality and the Case of the Monstrous Hermaphrodite
Jessica Webb
Literary Monsters: Gender, Genius, and Writing in Denis Diderot's 'On Women' and Mary Shelley's Frankenstein
Cecilia A. Feilla
Sweet, Bloody Vengeance: Class, Social Stigma and Servitude in the Slasher Genre
Sorcha Ni Fhlainn
It Cam from Four-Colour Fiction: The Effect of Cold War Comic Books on the Fiction of Stephen King
David M. Kingsley
The Monsters that Failed to Scare: The Atypical Reception of the 1930s Horror Films in Belgium
Liesbet Depauw
"a white illusion of a man": Snowman, Survival and Speculation in Margaret Atwood's Oryx and Crake
Roger Davis
Updated Conference Programme
Kanaris Lecture Theatre
Manchester Museum, Oxford Road, Manchester
Thursday 9th-Friday 10th September 2010
Programme
Thursday 9th September
10.00-11.00 Registration
11.00-11.30 Opening Remarks
11.30-1.00 Session 1: Monstrous Sexuality (Chair: Carys Crossen)
Tim Snelson (University of East Anglia): 'Women Can Be Wolves Too': The Cry of the Werewolf (1944), the Female Monster and the Contested Bodies of Wartime Women
Kerstin Frank (University of Heidelberg): Angela Carter's Wolf-Girls: Power Struggles, Transformation and Gender in her Rewritings of 'Little Red Riding Hood'
Eva Bru -Dominguez (University of Birmingham): Reclaiming Desire: the She-Wolf in Merce Rodoreda's Death in Spring
1.00-2.00 Lunch
2.00-3.00 Museum Workshop: Monstrous Material Culture (led by Sam Alberti and Bryan Sitch)
3.00-3.30 Coffee
3.30-5.00 Session 2: Shapeshifting Sisters (Chair: Hannah Priest)
Linda McGuire (Independent Researcher): Magical Transformations: Owl Women and Sorcery in Latin Literature
Laura Wilson (University of Manchester): Dans Ma Peau: Shape-shifting and Subjectivity
5.00 Close
Friday 10th September
9.30-11.00 Session 3: Of Otherness and Conformity (Chair: Linda McGuire)
Brian Feltham (University of Reading): Imagined Identities - The Woman in the Wolf Suit
Willem de Blecourt (Meertens Institute, Amsterdam): The Case of the Cut-Off Hand. On Female Werewolves and Incest Metaphors
Carys Crossen (University of Manchester): 'The Complex and Antagonistic Forces that Constitute One Soul': Religious Conviction versus Feminist Principles in Clemence Housman's The Werewolf
11.00-11.30 Coffee
11.30-12.30 Keynote Addess: Peter Hutchings (Northumbria University): The She-Wolves of Horror Cinema: Marginality, Transformation and Rage
12.30-1.30 Lunch
1.30-3.00 Session 4: Fantasy and the She-Wolf (Chair: Brian Feltham)
Nickianne Moody (Liverpool John Mores University): Supernatural Hierarchies: The Place of Werewolves in the Paranormal Romance and Contemporary Urban Fantasy
Hannah Priest (University of Manchester): I Was a Teenage She-Wolf: Boobs, Blood and Chocolate
Jacquelyn Bent and Helen Gavin (University of Huddersfield): An Uberwald Werewolf Howled in Patrician Square
3.00-3.30 Coffee
3.30-5.00 Session 5: Creating the She-Wolf (Chair: Nickianne Moody)
Jazmina Cininas (RMIT University): The Girlie Werewolf Hall of Fame: Historical and Contemporary Representations of the Female Lycanthrope
Chantal Bourgault du Coudray (University of Western Australia): 'You Should Write a Werewolf Screenplay': Meeting the Challenge
5.00 Conference Close
To register for this event, please click here
Vampire Conference in London (November 2011)
An interdisciplinary conference organised by Simon Bacon, The London Consortium in collaboration with the Centre for the Study of Cultural Memory, Institute of Germanic & Romance Studies, University of London
Deadline for submissions: 30 April 2011
Conference dates: 2nd-4th November 2011
Venue: Institute of Germanic & Romance Studies, School of Advanced Study, University of London
However their manifold and multifarious manifestation also provides a point of opposition and resistance, one that subverts majority narrative and gives agency to the disenfranchised and oppressed within society. This is seen most clearly in the late twentieth century where, in a plethora of filmic and literary texts, amidst a growing 'sympathy for the devil' the vampire is constructed as a site of personal and social transition. Here alternative narratives (e.g. feminist, ethnic, post-colonial discourses etc) find expression and ways in which to configure their own identity within, or in opposition to, the dominant cultural parameters revealing hybridity as the catalyst for future myth making.
In the course of the past century the vampire has undergone many transformations which now see them as a separate evolutionary species, both genetically and cybernetically, signifying all that late capitalist society admires and desires thus completing its change from an adhorational figure to an aspirational one; the vampire is no longer the myth of a murky superstitious past but that of a bright new future and one that will last forever.
This interdisciplinary conference will look at the various ways the vampire has been used in the past and present to construct narratives of possible futures, both positive and negative, that facilitate both individual and colelctive, either in the face of hegemonic discourse or in the continuance of its ideological meta-narratives.
Keynote speakers include:
Stacey Abbott
Milly Williamson
Catherine Spooner
We invite papers from a wide range of disciplines and approaches such as: anthropology, art history, cultural studies, film studies, history, literary studies, philosophy, psychology, theology, etc.
Possible themes include, but are not limited to:
- Myths, fairy tales and urban legends
- Cross cultural colonisation, vampiric appropriation and reappropriation
- Cinema, Manga/Anime and gaming
- Fandom, lifestyle, 'real' vampires and identity configuration
- Minority discourse and the transcultural vampire
- Genetics, cybernetics and the post human
- Blood memory, vampiric memory and the immortal archive
- Dracula vs. Nosferatu; Urban vs. Rural
- Globalisation, corporations and 'Dark' societies
- Immortality, transcendence and cyberspace
- Old World/New World and vampiric migration
- From stakes to crosses to sunlight
- Blood Relations and the vampiric family
- Abjection, psychoanalysis and transitional objects
Papers will also be considered on any related themes. Abstracts of 300 words should be submitted to Simon Bacon no later than April 30th 2011.