Reviews, articles and musings from a pop culture scholar. Female werewolves, speculative fiction, creative writing, medieval culture... and anywhere else my mind takes me.
Showing posts with label fairies. Show all posts
Showing posts with label fairies. Show all posts
Sunday, 5 May 2024
Events in May 2024
Beltane Walk in the Woods
Friday 3rd May
5.30–6.30pm
Friends of Bailey's Wood
I'll be leading a sociable walk in the woods to enjoy the changing seasons
Booking Link
Late Spring Walk in the Park
Saturday 4th May
11.00–12noon
Friends of Crumpsall Park
I'll be leading a sociable walk in the park to enjoy nature and the changing seasons
Booking Link
Virtual Writing Retreat
Sunday 12th May
10.30–5.00pm
Hannah's Bookshelf
I'm hosting an online writing retreat for creative writers with writing exercises and structured writing sessions
Members Event
Woodland Fairy Walk
Wednesday 29th May
11.00-12noon
Friends of Bailey's Wood
I'll be leading a creative walk in Bailey's Wood, hunting for fairies (suitable for all ages)
Booking Link
Dark Fairy Folklore in the Woods
Wednesday 29th May
6.00-7.00pm
Friends of Bailey's Wood
I'll be leading a woodland walk with dark and creepy tales of fairy folklore (suitable for ages 12+)
Booking Link
Interested in booking me for an event? Click here to find out more.
Labels:
2024,
Bailey's Wood,
Beltane,
Blackley,
crumpsall,
events,
fairies,
folklore,
Friends of Crumpsall Park,
hannah kate
Thursday, 14 July 2022
Review: A Midsummer Night's Dream (Time and Again Theatre Company, GM Fringe)
Friday 8 July 2022
International Anthony Burgess Foundation
The Greater Manchester Fringe is on throughout the month of July at various venues around Greater Manchester. And, once again, I’m going to be reviewing a selection of the productions on offer for this blog, and also for The Festival Show on North Manchester FM.
On Friday 8th July, I was at the International Anthony Burgess Foundation to review A Midsummer Night’s Dream, a performance by Time and Again Theatre Company. The radio version of this review will be going out on The Festival Show on Friday 15th July, but here’s the blog version…
Time and Again’s adaptation of A Midsummer Night’s Dream is set in the 1980s. The production opens on a set featuring a wall of fencing covered in ‘period’ posters – some pop culture (concert and album posters), some political (class conflict, the Miners Strike and women’s rights loom large). As the audience take their seats, 1980s pop music plays – and, indeed, this is the music that will form the soundtrack to what we are about to watch.
The play begins with members of the cast arriving, placards waving, to push against the fence and shout slogans associated with the Miners Strike and other industrial actions of the mid-1980s. This might seem like an odd way to start an adaptation of A Midsummer Night’s Dream, but it does work – and I’ll come back to why shortly. (I will just say, it should probably be described as a 1980s ‘vibe’ rather than ‘setting’, as it is irreverently anachronistic, with period details, costume and music being taken from the entire decade, even when that doesn’t make any sense – Puck probably shouldn’t be playing on a Gameboy next to some striking miners. But Shakespeare’s plays are always irreverently anachronistic, aren’t they?)
Although I’ve called this an adaptation of Shakespeare’s play, it’s probably more accurate to call it a ‘production with idiosyncratic staging’. As an aside I’d just say that I’ve never actually seen a production of A Midsummer Night’s Dream that didn’t have idiosyncratic staging (I’ve seen performances in forests, in weirdly urban settings, in different time periods) – of all Shakespeare’s plays, it is the one that most lends itself to quirky inventiveness. The text as written (as it has survived) is pretty quirky itself: set as it is in Athens, but with a distinctly English flavour (not least in the use of herbs and flowers that are definitely more Warwickshire than Athens), and featuring a set of fairies that are one part folklore, one part Classical myth.
So, despite the set-dressing and soundtrack, in many ways we’re on solid ground with Time and Again’s production. Any Shakespeare purists in the audience will no doubt be reassured by the arrival of Theseus (Samantha Vaughan) and Hippolyta (Keziah Lockwood), who are preparing for the wedding, followed by Egeus (Sammy Wells) and his disobedient daughter Hermia (Tabitha Hughes) who introduce the love quadrangle that forms the ‘aristocratic humans’ part of the plot.
There are some nice touches here. Vaughan’s Theseus is played as a lofty but jovial landowning duke – dressed in country attire ready for a day of shooting. Hughes’s (a little bit spoilt, a little bit naïve) Hermia is styled in a two-piece, cinched waist blazer and matching pencil skirt, accessorized with chunky accessories and de rigeur little shoulder bag. With the arrival of the other ‘aristocratic humans’, this aesthetic is enhanced. Demetrius (Anthony Morris) is a Yuppie in red braces, and poor old Helena (Jessica Ayres) matches Hermia’s fashion choices, but in a slightly more muted, more conservative way.
Time and Again offer some innovation with their Lysander (played Leah Taylor), who is a woman, which offers some implicit motivation for Egeus’s refusal to allow Hermia to marry Lysander. Nevertheless, this isn’t explicitly stated. The production uses Shakespeare’s text pretty much as written, but switches pronouns for Lysander. Taylor’s Lysander is a bit swaggering and a bit punk on first glance – shorts, big black boots, a ‘Frankie Says Relax’ t-shirt under a black blazer. Of course, Lysander is essentially the same class as Hermia, Helena and Demetrius, so this is really just show. I don’t know whether it was deliberate or not, but I certainly enjoyed the fact that Lysander’s t-shirt wasn’t an official Frankie Goes to Hollywood t-shirt (which, to be geeky, have ‘Frankie Say Relax’ on them), as it chimed with Taylor’s performance of Lysander as a bit of a show-off who might have more in common with Demetrius than she’s letting on.
I’ve called these characters the ‘aristocratic humans’, because, of course, they are intended to contrast with the ‘lower class humans’. The ‘Rude Mechanicals’ of Shakespeare’s play are, here, a group of striking miners who first appear on stage singing ‘Solidarity Forever’, before settling down to rehearse their play, Pyramus and Thisbe, which will be performed at the wedding of Theseus and Hippolyta. Now, it might seem nonsensical that a group of strikers would be preparing a performance to entertain a duke, but this is where the 1980s setting becomes more than just an aesthetic. As Time and Again themselves point out in the Directors’ Note for the production, the 1980s in Britain were characterized by industrial action, but also by mass celebrations for royal weddings and royal babies. The class system in Britain is a weird thing, and it’s oddly easy to imagine politically charged protestors pausing their chants of ‘Maggie Out!’ to show a little bit of deference to an aristocrat’s nuptials. After all, didn’t we all recently halt our cries of ‘Boris Out!’ to have a lovely Jubilee afternoon tea and wish Her Majesty well?
The Rude Mechanicals are very much the rough comic relief of the play. Hassan Javed’s Snug (who is Pyramus and Thisbe’s lion) is endearingly daft; Catherine Cowdrey plays Starveling (who will use a lantern to represent ‘moonlight’ in the play-with-the-play) almost like a character from a Victoria Wood sketch; and Adam Martin-Brooks’s Francis Flute appears to be the only to remember there is a class war going on (albeit a slightly woolly one), sneaking an interjection of ‘fascist!’ into his big death scene in Pyramus and Thisbe.
Of course, the scene-stealer in this regard is Nick Bottom (Tim Cooper). Cooper is enjoyably OTT in his initial appearance, capturing the ridiculousness of the character – Bottom, after all, is a bit of an ass even before his transformation. Cooper hams up the initial appearance of Bottom to perfection, making increasingly bizarre requests of the long-suffering Peter Quince (Kieran Palmer), and his transformation is handled with excellent comic timing. Nevertheless, Cooper is also well able to handle the small moments of pathos. His confusion at his friends’ fear on seeing his transformed appearance (which, in this performance, involves a neon pink hardhat with wiry donkey ears and a pair of aviator glasses) gives way to tangible dejection, and there is a very brief, but rather moving, moment after he is changed back into human form that makes us feel real pity for the man’s isolation.
But… this is A Midsummer Night’s Dream, so as you might expect, the fairies are the stars of the show. And then some!
In case you were still wondering if the 1980s theme was a reasonable creative choice, I will say that I can’t think of more appropriate entrance music for Oberon than Adam Ant’s ‘Prince Charming’. It captured the style and tone of Time and Again’s fairy world perfectly.
Oberon and Titania were doubled with Theseus and Hippolyta, with Vaughan and Lockwood playing the two couples. Lockwood’s Titania is a sweeter and gentler version of the fairy queen than I’ve seen before, and the meanness of the trick Oberon plays on her is thrown into sharp focus by the sense of vulnerability that comes through Lockwood’s performance. Her retinue of fairies are doubled with the Rude Mechanicals, with Peaseblossom, Cobweb, Mustardseed and Moth tripping onto the stage in more ways than one (if you know what I mean). I particularly enjoyed Cowdrey’s Mustardseed, who I think I last met in a field at Glastonbury (I think there might have been some mushrooms growing on that bank where the wild thyme grows…) and Javed’s Moth, whose military style jacket and comical ‘foot soldier’ air reminds us that Shakespeare’s fairies grew out of a literary tradition in which the fairy king came with a retinue that was armed and dangerous. There is no menace, though, in Titania’s band. That is very much the preserve of her spouse.
Vaughan’s Oberon is just wonderful. In a production full of excellent performances, it’s hard to point to a standout, but I was mesmerized by the fairy king. Oberon is visually arresting – dressed in black, with a black-and-white ruff and New Romantic-inspired make up, he looks like a monochrome Harlequin – but Vaughan’s performance really made the part. Veering between menacing and whimsical, megalomaniacal and romantic, Oberon is a force of nature here, demanding the audience’s attention each time he appears.
He is, however, almost upstaged on occasion by his companion. Ty Mather’s Puck (aka Robin Goodfellow) captures the idea of ‘impishness’ in all its glory. Playful at times, but downright worrying at others, Puck dances around the human characters with a glee that is a lot of fun to watch. However, Mather also imbues their Puck with more of a commanding presence than is often the case, reminding us that this is the king’s second-in-command after all. And while we are watching Puck, the fairy is also watching us. Mather’s Puck appears to be very aware of the audience, stopping just short of direct interaction, which (of course) prepares us nicely for Puck’s role in the play’s ending.
Overall, as this review should clearly have shown, this is an excellent production of A Midsummer Night’s Dream. Yes – it has an idiosyncratic setting. But it also feels incredibly authentic and true to the spirit of Shakespeare’s play (I think I’m right in saying that William Shakespeare was not familiar with the song ‘Safety Dance’ by Men Without Hats, but if he had been, we can surely all agree he would have had the Rude Mechanicals dance to it at the end of Pyramus and Thisbe).
A Midsummer Night’s Dream is undoubtedly one of Shakespeare’s more unequivocally joyful plays. While there are academic arguments that can be made about its theme and construction, a performance of this play should, above all else, be fun. And Time and Again’s production is filled to the brim with jouissance and affection. Sometimes, characters seem to be in real danger – Titania and Bottom are both rather vulnerable, and Hermia and Helena are put through the ringer by both the aristocratic humans and the fairies – but it’s just a bit of fun in the end. When Puck addresses the audience at the play’s conclusion, telling us that no harm was meant by the play, and that if we’re offended by what we’ve seen, we should just imagine that it was all a dream, the strains of Human League’s ‘Together in Electric Dreams’ begins to play. The cast dance together, and the audience sings along, breaking down the boundaries between performer and spectator and creating a sense of communal joy that was really quite powerful.
A Midsummer Night’s Dream was on for one night only at the Greater Manchester Fringe, though the company have performed it at other venues previously. If you get chance to see it in the future, this one is a very strong recommendation from me.
A Midsummer Night’s Dream was on at the International Anthony Burgess Foundation on 8th July, as part of the Greater Manchester Fringe. For the full programme of Greater Manchester Fringe shows on this year, please visit the festival website.
International Anthony Burgess Foundation
The Greater Manchester Fringe is on throughout the month of July at various venues around Greater Manchester. And, once again, I’m going to be reviewing a selection of the productions on offer for this blog, and also for The Festival Show on North Manchester FM.
On Friday 8th July, I was at the International Anthony Burgess Foundation to review A Midsummer Night’s Dream, a performance by Time and Again Theatre Company. The radio version of this review will be going out on The Festival Show on Friday 15th July, but here’s the blog version…
Time and Again’s adaptation of A Midsummer Night’s Dream is set in the 1980s. The production opens on a set featuring a wall of fencing covered in ‘period’ posters – some pop culture (concert and album posters), some political (class conflict, the Miners Strike and women’s rights loom large). As the audience take their seats, 1980s pop music plays – and, indeed, this is the music that will form the soundtrack to what we are about to watch.
The play begins with members of the cast arriving, placards waving, to push against the fence and shout slogans associated with the Miners Strike and other industrial actions of the mid-1980s. This might seem like an odd way to start an adaptation of A Midsummer Night’s Dream, but it does work – and I’ll come back to why shortly. (I will just say, it should probably be described as a 1980s ‘vibe’ rather than ‘setting’, as it is irreverently anachronistic, with period details, costume and music being taken from the entire decade, even when that doesn’t make any sense – Puck probably shouldn’t be playing on a Gameboy next to some striking miners. But Shakespeare’s plays are always irreverently anachronistic, aren’t they?)
Although I’ve called this an adaptation of Shakespeare’s play, it’s probably more accurate to call it a ‘production with idiosyncratic staging’. As an aside I’d just say that I’ve never actually seen a production of A Midsummer Night’s Dream that didn’t have idiosyncratic staging (I’ve seen performances in forests, in weirdly urban settings, in different time periods) – of all Shakespeare’s plays, it is the one that most lends itself to quirky inventiveness. The text as written (as it has survived) is pretty quirky itself: set as it is in Athens, but with a distinctly English flavour (not least in the use of herbs and flowers that are definitely more Warwickshire than Athens), and featuring a set of fairies that are one part folklore, one part Classical myth.
So, despite the set-dressing and soundtrack, in many ways we’re on solid ground with Time and Again’s production. Any Shakespeare purists in the audience will no doubt be reassured by the arrival of Theseus (Samantha Vaughan) and Hippolyta (Keziah Lockwood), who are preparing for the wedding, followed by Egeus (Sammy Wells) and his disobedient daughter Hermia (Tabitha Hughes) who introduce the love quadrangle that forms the ‘aristocratic humans’ part of the plot.
There are some nice touches here. Vaughan’s Theseus is played as a lofty but jovial landowning duke – dressed in country attire ready for a day of shooting. Hughes’s (a little bit spoilt, a little bit naïve) Hermia is styled in a two-piece, cinched waist blazer and matching pencil skirt, accessorized with chunky accessories and de rigeur little shoulder bag. With the arrival of the other ‘aristocratic humans’, this aesthetic is enhanced. Demetrius (Anthony Morris) is a Yuppie in red braces, and poor old Helena (Jessica Ayres) matches Hermia’s fashion choices, but in a slightly more muted, more conservative way.
Time and Again offer some innovation with their Lysander (played Leah Taylor), who is a woman, which offers some implicit motivation for Egeus’s refusal to allow Hermia to marry Lysander. Nevertheless, this isn’t explicitly stated. The production uses Shakespeare’s text pretty much as written, but switches pronouns for Lysander. Taylor’s Lysander is a bit swaggering and a bit punk on first glance – shorts, big black boots, a ‘Frankie Says Relax’ t-shirt under a black blazer. Of course, Lysander is essentially the same class as Hermia, Helena and Demetrius, so this is really just show. I don’t know whether it was deliberate or not, but I certainly enjoyed the fact that Lysander’s t-shirt wasn’t an official Frankie Goes to Hollywood t-shirt (which, to be geeky, have ‘Frankie Say Relax’ on them), as it chimed with Taylor’s performance of Lysander as a bit of a show-off who might have more in common with Demetrius than she’s letting on.
I’ve called these characters the ‘aristocratic humans’, because, of course, they are intended to contrast with the ‘lower class humans’. The ‘Rude Mechanicals’ of Shakespeare’s play are, here, a group of striking miners who first appear on stage singing ‘Solidarity Forever’, before settling down to rehearse their play, Pyramus and Thisbe, which will be performed at the wedding of Theseus and Hippolyta. Now, it might seem nonsensical that a group of strikers would be preparing a performance to entertain a duke, but this is where the 1980s setting becomes more than just an aesthetic. As Time and Again themselves point out in the Directors’ Note for the production, the 1980s in Britain were characterized by industrial action, but also by mass celebrations for royal weddings and royal babies. The class system in Britain is a weird thing, and it’s oddly easy to imagine politically charged protestors pausing their chants of ‘Maggie Out!’ to show a little bit of deference to an aristocrat’s nuptials. After all, didn’t we all recently halt our cries of ‘Boris Out!’ to have a lovely Jubilee afternoon tea and wish Her Majesty well?
The Rude Mechanicals are very much the rough comic relief of the play. Hassan Javed’s Snug (who is Pyramus and Thisbe’s lion) is endearingly daft; Catherine Cowdrey plays Starveling (who will use a lantern to represent ‘moonlight’ in the play-with-the-play) almost like a character from a Victoria Wood sketch; and Adam Martin-Brooks’s Francis Flute appears to be the only to remember there is a class war going on (albeit a slightly woolly one), sneaking an interjection of ‘fascist!’ into his big death scene in Pyramus and Thisbe.
Of course, the scene-stealer in this regard is Nick Bottom (Tim Cooper). Cooper is enjoyably OTT in his initial appearance, capturing the ridiculousness of the character – Bottom, after all, is a bit of an ass even before his transformation. Cooper hams up the initial appearance of Bottom to perfection, making increasingly bizarre requests of the long-suffering Peter Quince (Kieran Palmer), and his transformation is handled with excellent comic timing. Nevertheless, Cooper is also well able to handle the small moments of pathos. His confusion at his friends’ fear on seeing his transformed appearance (which, in this performance, involves a neon pink hardhat with wiry donkey ears and a pair of aviator glasses) gives way to tangible dejection, and there is a very brief, but rather moving, moment after he is changed back into human form that makes us feel real pity for the man’s isolation.
But… this is A Midsummer Night’s Dream, so as you might expect, the fairies are the stars of the show. And then some!
In case you were still wondering if the 1980s theme was a reasonable creative choice, I will say that I can’t think of more appropriate entrance music for Oberon than Adam Ant’s ‘Prince Charming’. It captured the style and tone of Time and Again’s fairy world perfectly.
Oberon and Titania were doubled with Theseus and Hippolyta, with Vaughan and Lockwood playing the two couples. Lockwood’s Titania is a sweeter and gentler version of the fairy queen than I’ve seen before, and the meanness of the trick Oberon plays on her is thrown into sharp focus by the sense of vulnerability that comes through Lockwood’s performance. Her retinue of fairies are doubled with the Rude Mechanicals, with Peaseblossom, Cobweb, Mustardseed and Moth tripping onto the stage in more ways than one (if you know what I mean). I particularly enjoyed Cowdrey’s Mustardseed, who I think I last met in a field at Glastonbury (I think there might have been some mushrooms growing on that bank where the wild thyme grows…) and Javed’s Moth, whose military style jacket and comical ‘foot soldier’ air reminds us that Shakespeare’s fairies grew out of a literary tradition in which the fairy king came with a retinue that was armed and dangerous. There is no menace, though, in Titania’s band. That is very much the preserve of her spouse.
Vaughan’s Oberon is just wonderful. In a production full of excellent performances, it’s hard to point to a standout, but I was mesmerized by the fairy king. Oberon is visually arresting – dressed in black, with a black-and-white ruff and New Romantic-inspired make up, he looks like a monochrome Harlequin – but Vaughan’s performance really made the part. Veering between menacing and whimsical, megalomaniacal and romantic, Oberon is a force of nature here, demanding the audience’s attention each time he appears.
He is, however, almost upstaged on occasion by his companion. Ty Mather’s Puck (aka Robin Goodfellow) captures the idea of ‘impishness’ in all its glory. Playful at times, but downright worrying at others, Puck dances around the human characters with a glee that is a lot of fun to watch. However, Mather also imbues their Puck with more of a commanding presence than is often the case, reminding us that this is the king’s second-in-command after all. And while we are watching Puck, the fairy is also watching us. Mather’s Puck appears to be very aware of the audience, stopping just short of direct interaction, which (of course) prepares us nicely for Puck’s role in the play’s ending.
Overall, as this review should clearly have shown, this is an excellent production of A Midsummer Night’s Dream. Yes – it has an idiosyncratic setting. But it also feels incredibly authentic and true to the spirit of Shakespeare’s play (I think I’m right in saying that William Shakespeare was not familiar with the song ‘Safety Dance’ by Men Without Hats, but if he had been, we can surely all agree he would have had the Rude Mechanicals dance to it at the end of Pyramus and Thisbe).
A Midsummer Night’s Dream is undoubtedly one of Shakespeare’s more unequivocally joyful plays. While there are academic arguments that can be made about its theme and construction, a performance of this play should, above all else, be fun. And Time and Again’s production is filled to the brim with jouissance and affection. Sometimes, characters seem to be in real danger – Titania and Bottom are both rather vulnerable, and Hermia and Helena are put through the ringer by both the aristocratic humans and the fairies – but it’s just a bit of fun in the end. When Puck addresses the audience at the play’s conclusion, telling us that no harm was meant by the play, and that if we’re offended by what we’ve seen, we should just imagine that it was all a dream, the strains of Human League’s ‘Together in Electric Dreams’ begins to play. The cast dance together, and the audience sings along, breaking down the boundaries between performer and spectator and creating a sense of communal joy that was really quite powerful.
A Midsummer Night’s Dream was on for one night only at the Greater Manchester Fringe, though the company have performed it at other venues previously. If you get chance to see it in the future, this one is a very strong recommendation from me.
A Midsummer Night’s Dream was on at the International Anthony Burgess Foundation on 8th July, as part of the Greater Manchester Fringe. For the full programme of Greater Manchester Fringe shows on this year, please visit the festival website.
Labels:
fairies,
Greater Manchester Fringe,
reviews,
theatre,
Time and Again Theatre Company,
William Shakespeare
Tuesday, 22 November 2011
Review: Melissa Marr, Darkest Mercy (HarperCollins, 2011)
This review begins rather anecdotally. A few years ago, when I was in the first year of my PhD and had just turned my attention to fairies in medieval romance, I bought a book on a whim. The book, which was shelved next to Stephenie Meyer’s Twilight, was called Wicked Lovely and the blurb on the back read:
“Rule #3 Don’t stare at invisible faeries.
Rule #2 Don’t speak to invisible faeries.
Rule #1 Don’t ever attract their attention.”
I was (reasonably) intrigued by this, and by the funky cover, so I decided to buy it.
I didn’t expect too much of the book. I thought that modern fairies would probably be saccharine, Disney-inspired creations. I had no experience of reading urban fantasy, and assumed it would be a sort of cross between sci-fi and high fantasy. Hard as this might be to believe, I was also dubious about reading a book aimed at young adults. I hadn’t read a book aimed at teenagers since I was 12, and I’m pretty sure that was Sweet Valley High. Still, I decided to give it a go.
I took Wicked Lovely to a festival, so I had something to read in my tent when the weather was bad. It might sound corny, but I really wasn’t prepared for the impact that book would have on both my reading habits and my career. Suffice to say, I didn’t leave my tent much at the festival, and I’ve been hooked on YA urban fantasy since. By the time I came home, I was determined to read (and write) much more YA fantasy.
Since then, I’ve completed a manuscript of my own YA novel, and begun work on the sequel. I’ve also written several articles on YA, including one piece on Marr’s fiction, and written numerous blog posts and reviews of new YA releases. During this time, Marr has published four more titles in the Wicked Lovely series, as well as number of graphic novels and audiobooks in the series. Where Wicked Lovely began by telling the story of Aislinn, a high school stalked by the Summer King Keenan, the subsequent books in the series (Ink Exchange, Fragile Eternity, Radiant Shadows and Darkest Mercy) introduced a whole world of characters and fairy courts: Niall, Irial and the Hounds of the Dark Court; Sorcha, the embodiment of Order, and her twin sister Bananach; Aislinn’s once-mortal boyfriend Seth and close friend Leslie; and Donia, the Winter Girl of Wicked Lovely transformed into the powerful regent of Winter.
Marr’s fairies – like those of Holly Black – are very much in the medieval (rather than the Victorian) mode. They are callous, haughty, cruel – but also seductive, attractive and joyful. They are bound by an inability to lie, loyalty to their courts and centuries-old vows and oaths. Marr consistently follows Celtic (mostly Scottish and Irish) traditions, bringing to life some of the darker beings of folklore (the Ly Ergs and the Gancanagh, for instance), alongside original creations (like the Dark Court’s use of tattoo-spells to bind them to mortals). In addition to this, Marr’s characterization is well-observed and compelling – it is easy to have sympathy for all her characters, despite their marked differences and occasional ‘wrong’ behaviour.
And now, with the release of Darkest Mercy, the series comes to a close – with a climactic finale that brings the stories of all the characters to a (mostly) satisfying endpoint.
Darkest Mercy begins immediately after the events of Radiant Shadows. Bananach has attacked the Dark Court, leaving Irial injured and the daughter of the Hound Gabriel dead. A new court, the Shadow Court, has been formed, and the veil to Faeries has been sealed. The various regents – Keenan, Aislinn, Donia and Niall – are all suffering various turmoils, and no-one truly knows how to deal with War (as Bananach is known).
As a series finale, Darkest Mercy ticks a lot of boxes. It resolves a number of the plot-threads that have run through the series. For example, since Book One, the love triangle between Aislinn, Seth and Keenan has been a constant problem, only made worse when Keenan began a relationship with Donia. This storyline, I would say out of all of them, comes to a satisfying conclusion in the final book. (The epilogue of Darkest Mercy is a very clever piece of writing, and will definitely make fans of the series smile.)
The book also offers some development of what has gone before, particularly in its further exploration of the relationship between Irial and Niall. Antagonists in Ink Exchange, these two fairies have been intertwined since the second book. Darkest Mercy offers us more of their history, which is both heart-breaking and heart-warming. The final hint of the resolution of the Niall-Irial-Leslie triangle (which has always been so much more complicated and, in my opinion, more moving than the Aislinn-Keenan-Seth storyline) is a nice, and rather brave, touch to this YA fantasy.
The fifth book still holds some new introductions though. After the events of Radiant Shadows, Keenan seeks support from fairies not attached to any of the courts. These fairies, though only making a brief appearance in the novel, are fantastic creations, and reminded me of why I am such a fan of Marr’s writing. And it was nice to finally meet Far Dorcha – the Dark Man who has previously only been spoken of.
Reflecting on the series as a whole, it should be noted that Darkest Mercy is the endpoint of a gradual shift in the focus of the series. While Wicked Lovely and Ink Exchange were very much urban fantasy, telling the story of ‘ordinary’ girls with one foot in the ‘real’ world and one (reluctant) foot in the supernatural, the subsequent books have focused more and more on Faerie. By Darkest Mercy, there is almost no mention of the ‘real’ world. Aislinn, the mortal girl with ‘Sight’ is now a powerful fairy embodiment of Summer; Leslie, who ended her book leaving her supernatural lovers and going to college, is now brought back into the otherworld. The only mortals who are mentioned in this final book are hapless bystanders, shielded from fairy conflict by Donia’s winter fey.
This is not necessarily a criticism, as Marr’s fairy world always seems to be grounded by the ‘modern’ and ‘human’ behaviours, mannerisms and language of its inhabitants. However, this shift made me realize how far the story had come, and how much the central characters have given up during their stories.
As a writer of YA fiction, Marr has always impressed me with her focus on the ‘adult’, rather than the ‘young’. While her books are more than suitable (and recommended) for teenage readers, they do not feel constrained or condescending. Marr tackles ‘difficult’ questions of death, addiction (to fairy love, if not to drugs or alcohol) and sexuality with a light touch. Her treatment of sex and sexual relationships is particularly striking, as her characters inhabit a range of identities (heterosexual, bisexual, polygamous and androgynous) without any heavy-handed moralizing or imposition of heteronormativity. I’d suggest that the only other YA writer who is comparable to Marr in this respect is Holly Black.
I am sad to say goodbye to the Wicked Lovely series. Darkest Mercy was a more than suitable farewell to characters I have come to love, and I suppose the good thing about books is that I can always read them again! My only criticism would be that not all the characters got to be a part of the finale. Some (Sorcha, Devlin, Ani and Rae) were notable by their absence. Still, this fills me with a little bit of optimism… maybe, one day, Marr will revisit those characters, and we’ll find out that the story isn’t quite finished.
Labels:
Darkest Mercy,
fairies,
Melissa Marr,
reviews,
Wicked Lovely,
YA
Tuesday, 31 August 2010
Sebastian Baczkiewicz Afternoon Plays on Radio 4
This afternoon saw the beginning of Series 2 of Sebastian Baczkiewicz's Pilgrim plays on Radio 4. Four episodes will be aired at 2.15pm on Tuesdays, and can be heard again on BBC iPlayer.
Pilgrim is a semi-urban fantasy, which tells the story of William Palmer. A pilgrim on route to Canterbury in 1185, Palmer was cursed by the King of Faerie for claiming that the church could wipe out all belief in the fairy world. His punishment was to forever live between the mortal and fairy worlds. Series 2 begins with The Drowned Church, in which the spirit of a young man drowned in 1757 returns to collect mortal souls and drag them away with him. William Palmer - or Billy the Pilgrim - must face the young man, and confront decisions he has made in the past, in order to save those close to him and the community of Skaymer.
The Pilgrim character of interest here is that of Freya, William Palmer's ward. Freya is a werewolf, as well as being a young woman left in ignorance of Palmer's true identity. This makes for an interesting dynamic. At one point in The Drowned Church, Freya becomes angry as she realizes that there are things she doesn't know about her guardian. One of her bones of contention is that she feels her hard work in dealing with the wolf side of her identity is not being fully appreciated. It is clear that Freya is prone to change at the full moon, but that this can be reigned in through an act of self-control. Moreover, Freya feels (as do the others around her) that her wolf-side is somehow wrong, and that change into a wolf represents a failure in herself. Baczkiewicz's she-wolf comes across as a young woman struggling to deal with an aspect of her personality that is not fully within her control, and then berating herself when she doesn't quite manage it. From the first episode of this week's series, I felt that there was almost a suggestion that Freya's battle with werewolfism could be paralleled with a young person coming to terms with a mental health disorder.
I will be listening to the rest of Baczkiewicz's series this week, and will be following the character of Freya with interest. I find the idea of a radio presentation of a werewolf very interesting. In these days of over-used CGI and special effects, to convey a transformation through a purely audio medium is quite a bold step. I look forward to hearing how Baczkiewicz and Radio 4 team tackle this (if, in fact, they do).
Unfortunately, I get the impression that the character of Freya was more fully introduced in Series 1 of Pilgrim, which was aired in 2008. This series is no longer available on iPlayer - so if anyone has any suggestions as to how I could obtain a recording of the first series of plays, please let me know.
You can listen to Series 2 of Pilgrim on BBC iPlayer by clicking here.
Pilgrim is a semi-urban fantasy, which tells the story of William Palmer. A pilgrim on route to Canterbury in 1185, Palmer was cursed by the King of Faerie for claiming that the church could wipe out all belief in the fairy world. His punishment was to forever live between the mortal and fairy worlds. Series 2 begins with The Drowned Church, in which the spirit of a young man drowned in 1757 returns to collect mortal souls and drag them away with him. William Palmer - or Billy the Pilgrim - must face the young man, and confront decisions he has made in the past, in order to save those close to him and the community of Skaymer.
The Pilgrim character of interest here is that of Freya, William Palmer's ward. Freya is a werewolf, as well as being a young woman left in ignorance of Palmer's true identity. This makes for an interesting dynamic. At one point in The Drowned Church, Freya becomes angry as she realizes that there are things she doesn't know about her guardian. One of her bones of contention is that she feels her hard work in dealing with the wolf side of her identity is not being fully appreciated. It is clear that Freya is prone to change at the full moon, but that this can be reigned in through an act of self-control. Moreover, Freya feels (as do the others around her) that her wolf-side is somehow wrong, and that change into a wolf represents a failure in herself. Baczkiewicz's she-wolf comes across as a young woman struggling to deal with an aspect of her personality that is not fully within her control, and then berating herself when she doesn't quite manage it. From the first episode of this week's series, I felt that there was almost a suggestion that Freya's battle with werewolfism could be paralleled with a young person coming to terms with a mental health disorder.
I will be listening to the rest of Baczkiewicz's series this week, and will be following the character of Freya with interest. I find the idea of a radio presentation of a werewolf very interesting. In these days of over-used CGI and special effects, to convey a transformation through a purely audio medium is quite a bold step. I look forward to hearing how Baczkiewicz and Radio 4 team tackle this (if, in fact, they do).
Unfortunately, I get the impression that the character of Freya was more fully introduced in Series 1 of Pilgrim, which was aired in 2008. This series is no longer available on iPlayer - so if anyone has any suggestions as to how I could obtain a recording of the first series of plays, please let me know.
You can listen to Series 2 of Pilgrim on BBC iPlayer by clicking here.
Labels:
fairies,
female werewolves,
Freya,
Pilgrim,
radio,
Sebastian Baczkiewicz
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