Saturday 22nd March – Monday 24th March 2014
Prague, Czech Republic
Call for Presentations
This inter-disciplinary and multi-disciplinary conference seeks to examine and explore issues surrounding evil and human wickedness. In wrestling with evil(s) we are confronted with a multi-layered phenomenon which invites people from all disciplines, professions and vocations to come together in dialogue and wrestle with questions that cross the boundaries of the intellectual, the emotional and the personal. Underlying these efforts there is the sense that in grappling with evil we are in fact grappling with questions and issues of our own humanity.
The complex nature of evil is reflected in this call for presentations: in recognising that no one approach or perspective can
adequately do justice to what we mean by evil, so there is an equal recognition that no one form of presentation ought to take priority over others. We solicit contributions which may be
~ papers, panels, workshops, reports
~ case studies
~ performance pieces; dramatic readings; poetic renditions; short stories; creative writings
~ works of art; works of music
We will also consider other forms of contribution. Successful proposals will normally be given a 20 minute presentation space.
Perspectives are sought from all academic disciplines along with, for example, those working in the caring professions, journalism, the media, the military, prison services, politics, psychiatry and other work-related, ngo and vocational areas.
Key themes for reflection may include, but are not limited to:
-what is evil?
-is there ‘new’ evil, or are evil acts/events pretty much the same across time with only our interpretive lenses changing as cultures shift?
-the nature and sources of evil and human wickedness
-evil animals? Wicked creatures?
-the places and spaces of evil
-crimes, criminals and justice
-psychopathic behaviour – mad or bad?
-villains, wicked characters and heroes
-vice and virtue
-choice, responsibility, and diminished responsibility
-social and cultural reactions to evil and human wickedness
-political evils; evil, power and the state
-evil and gender; evil and the feminine
-evil children
-hell, hells, damnation: evil and the afterlife
-the portrayal of evil and human wickedness in the media and popular culture
-suffering in literature and film
-individual acts of evil, group violence, holocaust and genocide; obligations of bystanders
-terrorism, war, ethnic cleansing
-fear, terror, horror
-the search for meaning and sense in evil and human wickedness
-the nature and tasks of theodicy
-religious understandings of evil and human wickedness
-postmodern approaches to evil and human wickedness
-ecocriticism, evil and suffering
-evil and the use/abuse of technology; evil in cyberspace
The Steering Group also welcomes the submission of pre-formed panel proposals.
What to Send
300 word abstracts should be submitted by Friday 10th October 2013. All submissions are at least double blind peer reviewed. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 17th January 2014. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract f) up to 10 key words
E-mails should be entitled: Evil15 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Stephen Morris
Rob Fisher
The conference is part of the At the Interface programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
Showing posts with label virtue. Show all posts
Showing posts with label virtue. Show all posts
Thursday, 18 July 2013
Tuesday, 17 July 2012
CFP: 2nd Global Conference: Sins, Vices and Virtues
Wednesday 13th March – Friday 15th March 2013
Lisbon, Portugal
Call For Presentations:
Not every culture recognises the notion of sin but all of them recognise the idea of a religious or spiritual transgression. All or nearly all the ‘Christian’ vices-virtues were those espoused by Greek-Roman philosophers first and are, therefore, not exclusively Christian in the origin. The Judaic idea of ‘sin’ varies considerably across time and the accountability of society/group vs. individual fluctuates as well. Also, the (Latin) idea of sin as ‘transgression’ or ‘breaking of the (divine) law’ is at variance with the (Greek) idea of sin as ‘missing the mark’ and ‘mistake/error.’
The idea of virtues likewise does not seem to be universal, though all offer guidelines to what they consider ‘right living. Actions that violate rules of morality and the guidelines concerning virtuous living have been the foundations of every culture across centuries.
However, due to civilisational progress and secularisation, the ideas and definitions behind the variously understood concepts of ‘sin’, ‘vice’ and ‘virtue’ have changed. For instance, in Christian culture the traditional list of the Church Fathers was unofficially updated to include social sins prevalent in what is called the era of ‘unstoppable globalisation’ and these DO not necessarily embrace Christians only.
Thus, apart from the familiar: Pride, Envy, Gluttony, Lust, Anger, Greed, Sloth, which individuals were to test their conscience for, the Roman Catholic Church now cautions the whole of humanity inter alia about: Genetic modification and human experimentations; Polluting the environment; Social injustice; Causing poverty; Paedophilia, contraception, abortion; Taking drugs; and Financial gluttony. Not only are the ‘new sins’ not necessarily Christian in nature but they seem inter- and transcultural, disregarding religious persuasion. It seems no longer the matter of individual transgression that has spiritual repercussions, but rather the sin whose subject is the entire, global and transcultural society. Furthermore, the question that arises is whether the notions of virtue are changing their meaning in the commercially-driven ‘dog-eat-dog’ modern world as well, and whether to be ‘good’ or ‘virtuous’ means the same for all cultures.
Are we then to talk about a completely new culture-blind hamartiology or new schematization of virtues? What are the real changes between medieval and today’s religious/moral doctrines preached across the modern world and its diverse cultural make-up? What about non-Christian cultures with different categories of religious/spiritual transgressions? May one actually still talk about ‘sin’ at all or is it an obsolete word in a multicultural world? Are all Western Christian sins, vices and virtues recognised and shared by other cultures as well?
This interdisciplinary conference seeks a new, provocative, intercultural perspective on some enduring truths concerning virtues and vices, sins and transgressions. Do we need a new list of moral commandments in the globalised, multicultural 21st century? Should they be religious or secular in nature? Who are these aimed at? And, finally, is it possible, reaching back to the origins of humanity, to find common denominators between religious/spiritual definitions of vices and virtues of all belief systems? Can discussions of ‘sin’ not introduce theology and religion into the contemporary discussion?
We are inviting scholars, theologians, anthropologists, artists, teachers, psychologists, therapists, philosophers, teachers of ethics, etc. to present papers, reports, works of art, work-in-progress, workshops and pre-formed panels on issues related but not limited to the following themes:
The genealogy of the idea of sin or religious transgression around the world
Anthropology of transgression
Sinful/Transgressive actions, evil thoughts, religious taboos in Christian and non-Christian cultures
What are the pre-Islam Arabic ideas of sin? How do these influence Islamic thought and how do they shape or not shape fundamentalist Islamic political thought?
Lexicon of sinfulness/transgression and virtuousness in Christian and non-Christian cultures
Social functions of sins and virtues
Modern sins and vices: Individual and social; religious and secular; intercultural
Social ‘sins’: ‘Institutional’ and ‘structural’; their social ramifications
‘-isms’ in religious and spiritual discourse
Communal versus individual sins/transgressions: Do societies sin? How are societies policing them?
The concept of sin or spiritual transgression/deviation and philosophy
The notions of ‘sins’, vices and virtues on the political arena (secular morality or no morality)
Psychology of sin (‘sinful’ or ‘abnormal’?; the concept of sin after Darwin, Nietzsche and Freud)
Emotions and moral decision-making
How to represent evil and morality in art: Representation of sins and sinners, vices, transgressions and virtues in art, literature, movies in Christian and non-Christian cultures
Genderisation of sins, vices and virtues in Christian and non-Christian cultures
Ideology of sin/religious transgression and technological progress: G/god or the Machine; ‘sins’ of productive necessity
Theologies and Nature: Environmental studies and the notions of ‘sin’, transgression and virtue
Sins/Vices and/in the Media (ie adveritising)
Medieval crusades and modern (holy) wars
Sinless, non-transgressive life in 21st century: Possibility or wishful thinking?
Fear of the confessional or ‘McDonald-isation’ of spiritual life; is confession needed at all?
Public and penitential practices across the ages and cultures
Punishment for sin/transgression and rewarding virtue across the ages and cultures: individual and collective
Visions of Hell, Paradise and other afterlife Realms across cultures
Virtues in the modern times; virtues in a modern man
What to Send
300 word abstracts should be submitted by Friday 12 October 2013. If an abstract is accepted for the conference, a full draft paper of no more than 3000 words should be submitted by Friday 18th January 2013. Abstracts should be submitted simultaneously to both Organising Chairs; abstracts may be in Word, WordPerfect, or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract
E-mails should be entitled: Sins and Virtues 2 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Katarzyna Bronk
Rob Fisher
The conference is part of the At the Interface series of research projects. The aim of the conference is to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting. All papers accepted for and presented at this conference are eligible for publication in an ISBN eBook. Selected papers may be invited to go forward for development into a themed ISBN hard copy volume.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
Lisbon, Portugal
Call For Presentations:
Not every culture recognises the notion of sin but all of them recognise the idea of a religious or spiritual transgression. All or nearly all the ‘Christian’ vices-virtues were those espoused by Greek-Roman philosophers first and are, therefore, not exclusively Christian in the origin. The Judaic idea of ‘sin’ varies considerably across time and the accountability of society/group vs. individual fluctuates as well. Also, the (Latin) idea of sin as ‘transgression’ or ‘breaking of the (divine) law’ is at variance with the (Greek) idea of sin as ‘missing the mark’ and ‘mistake/error.’
The idea of virtues likewise does not seem to be universal, though all offer guidelines to what they consider ‘right living. Actions that violate rules of morality and the guidelines concerning virtuous living have been the foundations of every culture across centuries.
However, due to civilisational progress and secularisation, the ideas and definitions behind the variously understood concepts of ‘sin’, ‘vice’ and ‘virtue’ have changed. For instance, in Christian culture the traditional list of the Church Fathers was unofficially updated to include social sins prevalent in what is called the era of ‘unstoppable globalisation’ and these DO not necessarily embrace Christians only.
Thus, apart from the familiar: Pride, Envy, Gluttony, Lust, Anger, Greed, Sloth, which individuals were to test their conscience for, the Roman Catholic Church now cautions the whole of humanity inter alia about: Genetic modification and human experimentations; Polluting the environment; Social injustice; Causing poverty; Paedophilia, contraception, abortion; Taking drugs; and Financial gluttony. Not only are the ‘new sins’ not necessarily Christian in nature but they seem inter- and transcultural, disregarding religious persuasion. It seems no longer the matter of individual transgression that has spiritual repercussions, but rather the sin whose subject is the entire, global and transcultural society. Furthermore, the question that arises is whether the notions of virtue are changing their meaning in the commercially-driven ‘dog-eat-dog’ modern world as well, and whether to be ‘good’ or ‘virtuous’ means the same for all cultures.
Are we then to talk about a completely new culture-blind hamartiology or new schematization of virtues? What are the real changes between medieval and today’s religious/moral doctrines preached across the modern world and its diverse cultural make-up? What about non-Christian cultures with different categories of religious/spiritual transgressions? May one actually still talk about ‘sin’ at all or is it an obsolete word in a multicultural world? Are all Western Christian sins, vices and virtues recognised and shared by other cultures as well?
This interdisciplinary conference seeks a new, provocative, intercultural perspective on some enduring truths concerning virtues and vices, sins and transgressions. Do we need a new list of moral commandments in the globalised, multicultural 21st century? Should they be religious or secular in nature? Who are these aimed at? And, finally, is it possible, reaching back to the origins of humanity, to find common denominators between religious/spiritual definitions of vices and virtues of all belief systems? Can discussions of ‘sin’ not introduce theology and religion into the contemporary discussion?
We are inviting scholars, theologians, anthropologists, artists, teachers, psychologists, therapists, philosophers, teachers of ethics, etc. to present papers, reports, works of art, work-in-progress, workshops and pre-formed panels on issues related but not limited to the following themes:
The genealogy of the idea of sin or religious transgression around the world
Anthropology of transgression
Sinful/Transgressive actions, evil thoughts, religious taboos in Christian and non-Christian cultures
What are the pre-Islam Arabic ideas of sin? How do these influence Islamic thought and how do they shape or not shape fundamentalist Islamic political thought?
Lexicon of sinfulness/transgression and virtuousness in Christian and non-Christian cultures
Social functions of sins and virtues
Modern sins and vices: Individual and social; religious and secular; intercultural
Social ‘sins’: ‘Institutional’ and ‘structural’; their social ramifications
‘-isms’ in religious and spiritual discourse
Communal versus individual sins/transgressions: Do societies sin? How are societies policing them?
The concept of sin or spiritual transgression/deviation and philosophy
The notions of ‘sins’, vices and virtues on the political arena (secular morality or no morality)
Psychology of sin (‘sinful’ or ‘abnormal’?; the concept of sin after Darwin, Nietzsche and Freud)
Emotions and moral decision-making
How to represent evil and morality in art: Representation of sins and sinners, vices, transgressions and virtues in art, literature, movies in Christian and non-Christian cultures
Genderisation of sins, vices and virtues in Christian and non-Christian cultures
Ideology of sin/religious transgression and technological progress: G/god or the Machine; ‘sins’ of productive necessity
Theologies and Nature: Environmental studies and the notions of ‘sin’, transgression and virtue
Sins/Vices and/in the Media (ie adveritising)
Medieval crusades and modern (holy) wars
Sinless, non-transgressive life in 21st century: Possibility or wishful thinking?
Fear of the confessional or ‘McDonald-isation’ of spiritual life; is confession needed at all?
Public and penitential practices across the ages and cultures
Punishment for sin/transgression and rewarding virtue across the ages and cultures: individual and collective
Visions of Hell, Paradise and other afterlife Realms across cultures
Virtues in the modern times; virtues in a modern man
What to Send
300 word abstracts should be submitted by Friday 12 October 2013. If an abstract is accepted for the conference, a full draft paper of no more than 3000 words should be submitted by Friday 18th January 2013. Abstracts should be submitted simultaneously to both Organising Chairs; abstracts may be in Word, WordPerfect, or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract
E-mails should be entitled: Sins and Virtues 2 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Katarzyna Bronk
Rob Fisher
The conference is part of the At the Interface series of research projects. The aim of the conference is to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting. All papers accepted for and presented at this conference are eligible for publication in an ISBN eBook. Selected papers may be invited to go forward for development into a themed ISBN hard copy volume.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
Wednesday, 10 August 2011
CFP: 1st Global Conference: Sin, Vices and Virtues
18th March - 20th March 2012
Prague, Czech Republic
Call for Papers:
In 2008, Archbishop Girotti triggered a heated public discussion when he identified new types of sins that wreak the modern world. The traditional list of the Church Fathers was unofficially updated to include social sins prevalent in what he called the era of “unstoppable globalisation”. and not necessarily embracing Christians only. Thus, apart from the familiar, but Christianity specific: Pride, Envy, Gluttony, Lust, Anger, Greed, Sloth, which individuals were to test their conscience for, the Church now cautions the whole of humanity inter alia about: Genetic modification and human experimentations; Polluting the environment; Social injustice; Causing poverty; Paedophilia, contraception, abortion; Taking drugs; and Financial gluttony. Not only are the ‘new sins’ not necessarily Christian in nature but they seem inter- and transcultural, disregarding religious persuasion. It seems no longer the matter of individual transgression that has spiritual repercussions, but rather the sin whose subject is the entire, global society.
Are we then to talk about a completely new hamartiology, new schematization, or are we just are revising, or adapting the Seven Deadly Sins to fit the secularized world of the 21st century? What are the real changes between medieval, originally Christian hamartiology and today’s religious/moral doctrines preached across the modern world? And what about non-Christian cultures with different categories of religious/spiritual transgressions. May one actually still talk about ’sin’ at all or is it an obsolete word in a multicultural world? Is the concept of religious transgression being secularised as well? Are all Western sins and virtues other cultures’ vices too?
This interdisciplinary conference seeks a new, provocative, intercultural perspective on some enduring truths concerning virtues and vices, sins and transgressions. Do we need a new list of moral commandments in the globalised, multicultural 21st century? Should they be religious or secular in nature? What are the foundations behind morality of the ‘modern (wo)man’. And, finally, is it possible, reaching back to the origins of humanity, to find common denominators between religious/spiritual definitions of vices and virtues of all belief systems?
Papers, reports, work-in-progress, workshops and pre-formed panels are invited on issues related to the following themes:
* The genealogy of the idea of sin or religious transgression in Christian and non-Christian cultures
* Sinful/Transgressive actions and evil thoughts in Christian and non-Christian cultures
* Lexicon of sinfulness/transgression and virtuousness in Christian and non-Christian cultures
* Social functions of sins and virtues
* Modern sins and vices: Individual and social; religious and secular; intercultural
* Social sins: ‘Institutional’ and ’structural’; their social ramifications
* Communal versus individual sins/transgressions: Do societies sin?
* The concept of sin or spiritual transgression/deviation and philosophy
* Sins and vices on the political arena (secular morality or no morality)
* Psychology of sin (’sinful’ or ‘abnormal’?; the concept of sin after Darwin, Nietzsche and Freud)
* Representation of sins and sinners, vices, transgressions and virtues in art, literature, movies in Christian and non-Christian cultures
* Genderization of sins, vices and virtues in Christian and non-Christian cultures
* Ideology of sin/religious transgression and technological progress: G/god or the Machine; 'sins' of productive necessity
* Sins/Vices and/in the Media (ie advertising)
* Medieval crusades and modern (holy) wars
* Sinless, non-transgressive life in 21st century: Possibility or wishful thinking?
* Fear of the confessional or ‘McDonald-isation’ of spiritual life; is confession needed at all?
* Penitential practices across the ages and cultures
* Punishment for sin/transgression and rewarding virtue across the ages and cultures: individual and collective
* Visions of Hell and Paradise across cultures
* Virtues in the modern times; virtues in a modern man
Papers will be accepted which deal with related areas and themes. Papers will also be considered on any related theme. 300 word abstracts should be submitted by Friday 30th September 2011. If an abstract is accepted for the conference, a full draft paper of no more than 3000 words should be submitted by Friday 27th january 2012.
Abstracts should be submitted simultaneously to both Organising Chairs; abstracts may be in Word, WordPerfect, or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract
E-mails should be entitled: Sins and Virtues Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a
week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Katarzyna Bronk
Independent Scholar,
Poznan,
Poland
Dr Rob Fisher
Inter-Disciplinary.Net
Priory House, Wroslyn Road,
Freeland, Oxfordshire OX29 8HR
The conference is part of the At the Interface series of research projects. The aim of the conference is to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting. All papers accepted for and presented at this conference are eligible for publication in an ISBN eBook. Selected papers may be invited to go forward for development into a themed ISBN hard copy volume.
For further details of the project, please click here.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
Prague, Czech Republic
Call for Papers:
In 2008, Archbishop Girotti triggered a heated public discussion when he identified new types of sins that wreak the modern world. The traditional list of the Church Fathers was unofficially updated to include social sins prevalent in what he called the era of “unstoppable globalisation”. and not necessarily embracing Christians only. Thus, apart from the familiar, but Christianity specific: Pride, Envy, Gluttony, Lust, Anger, Greed, Sloth, which individuals were to test their conscience for, the Church now cautions the whole of humanity inter alia about: Genetic modification and human experimentations; Polluting the environment; Social injustice; Causing poverty; Paedophilia, contraception, abortion; Taking drugs; and Financial gluttony. Not only are the ‘new sins’ not necessarily Christian in nature but they seem inter- and transcultural, disregarding religious persuasion. It seems no longer the matter of individual transgression that has spiritual repercussions, but rather the sin whose subject is the entire, global society.
Are we then to talk about a completely new hamartiology, new schematization, or are we just are revising, or adapting the Seven Deadly Sins to fit the secularized world of the 21st century? What are the real changes between medieval, originally Christian hamartiology and today’s religious/moral doctrines preached across the modern world? And what about non-Christian cultures with different categories of religious/spiritual transgressions. May one actually still talk about ’sin’ at all or is it an obsolete word in a multicultural world? Is the concept of religious transgression being secularised as well? Are all Western sins and virtues other cultures’ vices too?
This interdisciplinary conference seeks a new, provocative, intercultural perspective on some enduring truths concerning virtues and vices, sins and transgressions. Do we need a new list of moral commandments in the globalised, multicultural 21st century? Should they be religious or secular in nature? What are the foundations behind morality of the ‘modern (wo)man’. And, finally, is it possible, reaching back to the origins of humanity, to find common denominators between religious/spiritual definitions of vices and virtues of all belief systems?
Papers, reports, work-in-progress, workshops and pre-formed panels are invited on issues related to the following themes:
* The genealogy of the idea of sin or religious transgression in Christian and non-Christian cultures
* Sinful/Transgressive actions and evil thoughts in Christian and non-Christian cultures
* Lexicon of sinfulness/transgression and virtuousness in Christian and non-Christian cultures
* Social functions of sins and virtues
* Modern sins and vices: Individual and social; religious and secular; intercultural
* Social sins: ‘Institutional’ and ’structural’; their social ramifications
* Communal versus individual sins/transgressions: Do societies sin?
* The concept of sin or spiritual transgression/deviation and philosophy
* Sins and vices on the political arena (secular morality or no morality)
* Psychology of sin (’sinful’ or ‘abnormal’?; the concept of sin after Darwin, Nietzsche and Freud)
* Representation of sins and sinners, vices, transgressions and virtues in art, literature, movies in Christian and non-Christian cultures
* Genderization of sins, vices and virtues in Christian and non-Christian cultures
* Ideology of sin/religious transgression and technological progress: G/god or the Machine; 'sins' of productive necessity
* Sins/Vices and/in the Media (ie advertising)
* Medieval crusades and modern (holy) wars
* Sinless, non-transgressive life in 21st century: Possibility or wishful thinking?
* Fear of the confessional or ‘McDonald-isation’ of spiritual life; is confession needed at all?
* Penitential practices across the ages and cultures
* Punishment for sin/transgression and rewarding virtue across the ages and cultures: individual and collective
* Visions of Hell and Paradise across cultures
* Virtues in the modern times; virtues in a modern man
Papers will be accepted which deal with related areas and themes. Papers will also be considered on any related theme. 300 word abstracts should be submitted by Friday 30th September 2011. If an abstract is accepted for the conference, a full draft paper of no more than 3000 words should be submitted by Friday 27th january 2012.
Abstracts should be submitted simultaneously to both Organising Chairs; abstracts may be in Word, WordPerfect, or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract
E-mails should be entitled: Sins and Virtues Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a
week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Katarzyna Bronk
Independent Scholar,
Poznan,
Poland
Dr Rob Fisher
Inter-Disciplinary.Net
Priory House, Wroslyn Road,
Freeland, Oxfordshire OX29 8HR
The conference is part of the At the Interface series of research projects. The aim of the conference is to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting. All papers accepted for and presented at this conference are eligible for publication in an ISBN eBook. Selected papers may be invited to go forward for development into a themed ISBN hard copy volume.
For further details of the project, please click here.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
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